Themes – Mediateka

miscellaneous [303 resultados]

Document	Piece	Otros temas del fragmento	Sumario
D-001	A13	changes
D-025	A06	locality:
EE-003a	A01	road: new
I-001	A10
I-001	A20
I-001	A09	jobs:
I-001	B11
I-001	B13
I-001	B14
I-001	B15	joke - religion:
I-001	B16	joke
I-001	B02	names
I-001	B03
I-002a	A03
I-002a	A04	Nutrition: Lunch
I-002a	A05
I-002a	A07	Lord
I-002b	B01	Lord
I-002b	B03
I-002b	B05	cave
I-002b	B06
I-002b	B07
I-002b	B08
I-013	A02
I-013	A03
I-017	A02
I-017	A03
I-017	A05	house: home-entrance
I-017	A06
I-018	B01
I-018	B04	Basque language - family:
I-018	B06
I-018	A01	anecdote - accident
I-020	A01
I-020	A07	religion:
I-021	A02
I-021	B07
I-028	A07
I-028	B03
I-028	B04	money
I-029	A04	weather
I-029	A08	locality:
I-029	B02
I-030	B02
I-030	B03	Sanfermines
I-030	B05	nursing home
I-030	B06
I-031	A04	song
I-031	B07
I-032	A10	plants
I-032	A12
I-032	A02
I-033a	B10
I-033a	B05
I-034	A04	grammar:
I-034	B02	festivals:
I-035	A07
I-037	B11	religion:
I-037	B13	pig killing
I-037	B08	grammar: - animals - agriculture:
I-038	A01
I-038	A11	grammar:
I-038	A07
I-038	B10
I-038	B04
I-044a	A02
I-057a	A07	Basque language
I-060b	B07
I-071	A07
I-080	A04	records
I-080	A05	religion:
I-080	B02	Basque language
I-095a	A02
I-095a	A05
I-095a	A07	house: names
I-095b	B10
I-095b	B12
I-095b	B18
I-095b	B09
	A11
	A13	mill moved by water
IR-008	A17
IR-008	A18	courses
IR-008	A20	weather:
IR-008	A05
IR-008	A06
IR-008	B10	game:
IR-008	B11	improviser of verses:
IR-008	B04
IR-008	B05
IR-008	B07	day:
IR-008	B09
IR-012	B05
IR-013	A03
IR-013	B03
IR-013	B04
IR-015	A05
IR-015	A06
IR-016	B01
IR-016	B03
IR-018	B02	wedding
IR-018	B06
IR-021	A07	religion
IR-023a	A01	lifestyle - war
IR-023f	B07
IR-024a	A04
M-007	A01		The people of Valcarlos are fencing off the lands of their area so that stockbreeders from Baigorri cannot pass. There are complaints as to the unfair use made by the latter.
N-067	A03
N-067	A07
N-067	B03
N-068	A05
N-072	B01	anecdote
N-072	B02
PP-001	A01
PP-009	A01
SD-004b	B04	house: names
SH-003	A01
SM-007b	B14
SM-011	A12
SR-009	B08
X-006b	A01	religion:
X-006b	A03	Father Polycarp - publications
X-023a	A01	locality:
I-033b	A5
I-010	A7
I-008b	B6
I-008b	B3
I-008a	A8
I-008a	A9
I-008a	A6
I-008a	A1
I-007	B4
I-007	B7
I-007	A7
I-007	A9
I-006	B5
I-006	A3
EE-005b	B1
I-039	B07
I-039	B08	smuggling
EE-002b	B1
I-039	B03
I-039	B04
I-039	A02
I-039	A03
I-036	A14	Basque language
I-036	A12
I-036	A01	Basque language
I-036	A02
I-036	A04
I-036	A05
I-042	A01
I-042	A07
EE-006c	A08
EE-006c	A04
I-015	A06	nursing home
I-014	A08
I-014	A06
I-026	B05	disease
I-026	B03	anecdote - family
I-026	A04	medicine:
I-026	A05
I-026	A01
N-065	A05	village
I-016b	A04	wedding
I-016b	A02
I-011	B05
I-011	B01
I-011	B03	age
I-011	A09
I-011	A03
I-011	A02	name: Orreaga
I-012	A11
I-012	A09
I-012	A01	Basque language
II-001a	A03	jobs:
I-073a	A08	records
I-016a	A01
I-024	A01	family
I-004	B12	village - boys/girls
I-004	A01
I-023b	B07	festivals
I-023a	A09	Basque language
I-023a	A04
I-023a	A05
I-023a	A01	Basque language
I-005	A09
I-005	A12	school
I-005	B01
I-011	A01
I-005	B07	animal husbandry: - cars
I-005	B04
I-077b	B03
SN-007a	A06	religion:
I-068a	A12	Basque language:
I-025	B04
I-036	B06
I-019b	A01	Basque language:
I-056	A14
I-056	B08	road
I-046	B02		They used to have wheat, corn, oats, and vetch.Three girls were here asking earlier How he says: I think they live in Pamplona.
I-046	B03	memories	Those people from that house were also "kutxetagiles", the father and the grandfather. Some things about them. Stories about the houses.
SM-001b	A01		She introduces herself and her husband. She is from Mezkiritz and her husband is from Irurita. How she met her husband through an aunt of hers who lived in Bozate.She has lived in Irurita for twelve years, three or four in Pamplona and later in Mezkiritz.
SM-006a	A01		The father and the brother of Perpetua and the selfsame Fermin and his father used to work with wood. He worked with wood until he was thirty-two years old. The wood was normally used for making coal. They were paid by length and they sent it to Pamplona.
SM-006a	A09		A child became ill and no doctor could discover what the ailment was. They told the mother to go to Pau, as there was a very good doctor there. That doctor said that he could not cure the child and that only the person who had caused the ailment could make the cure. But they did not know who that person was. In order to find out, he told them that they must go to mass on the day that most people would be there and to throw a bean with seven seeds into the holy water font. That person would start to do a lot of things and would not leave the church until three things were done three times over. That is what they did and a woman did as the doctor had said. On leaving the church that woman asked the mother about the child and told her that he would get better. Little by little the boy recovered again. But after one year the witch felt like doing the same again and that is what she did. This time the doctor said that the woman should be hung. The mother threw a rope around her and when she had her under control she told the woman to cure her child or she would be hanged right there and then. She acquiesced. But the witch told the priest what had happened and the priest made the mother ask forgiveness from the witch. The poor woman thought she had done the worst thing to save her child. He was very bad and the mother decided to tell the priest. The priest told her not to worry as the witch was with the devil and the mother said that she was not as she was still alive. And that was true, but that same afternoon, on the day of San Sebastián, the witch died. The son of that witch, when he saw that his mother was very ill, went to the church in search of a priest. And there were six there but none of them paid any heed to him.
SM-009	A01	village	He has had three children. Felipe, the youngest, is married and has a little girl.The name of the house is Adamenea.The oldest neighbors in the village.The village is supposed to have been founded by some nuns.Before, there was no fountain and a returned immigrant put one in. The water for the houses comes from Lastur.
SM-009	A08		When he learnt the songs he was about twenty-six years old. Now he is eighty eight.
SM-009	A10	military service	They used to have a draw to see who would go to do the military service. It became obligatory in 1912.Afterwards he was working at home on the farm.They hardly did any smuggling.
SM-009	A11		He returned home from America to look after his parents.They renovated the house. How much the different tradesmen earned per day.At that time life was hard as there were no machines.The types of cows. Horses. Livestock gave a better living than working on the land.People made money from the smuggling.The thresher and the spade. He has dug two plots this year.
SM-010a	A07	coal	His sons used to go to make coal.
SM-010a	A10		The house is called Eloi Iriarte.Estefanía was born in Abaurrea Baja. She learnt Basque from an early age from her mother. Her father was a carpenter and now her children are carpenters.
SM-010a	A12	jobs:	They went from Abaurrea Baja to Aoiz. The sons worked in a carpentry factory, but they wanted to work for themselves. The eldest started to work as an assistant to a man from Erro and in the end he bought the business. Then they all went there to live.
I-041	B01	village	The bread was made at home every eight days. Now few people live in the village and they are old. About some of the village people.
I-041	B03		Although she has not killed sheep, she has had to work with them.
I-041	B05	anecdote	She has never heard of any weird stories or witches tales in the village. During the period of the war it seems that the “Maquis” (rebels) were to be seen in the mountains but they never passed through the village. Dr. Samaniego used to go to the village. His brothes were born in Pamplona. His mother was ill and she was carried to hospital.Before a lot of children died.
I-041	B08	Basque language	Differences between the words “mendia” (hill) and “oihana” (forest).Entrance, window.The daughter’s work.About some Basque-speaking relatives.When they hear Basque being spoken in the street, they turn round.
I-091a	A01	jobs:	Her husband was called Inocencio and he was from there. The house is called Moña. Inocencio and Felipe used to make spoons. Later Felipe went away to America. The boxwood was taken by donkey from Sakarte and a part of the Espinal. Marco also made spoons.
I-040	A04	festivals - tobacco	The fiestas last for four days. But now in the village there are few young people.About some of the villagers.On the day of Corpus Christi two couples were going over to France by way of the mountain. There they used to go to dance. He has always been a smoker. At least a packet per day.
I-040	B03	anecdote	He knows Mezkiritz but he doesn’t know the people.The cows were taken out to the Ipete hill the day before the fiestas.About some of the houses and the people in the village. About one person who is in America. About a couple who married and who have delicate children. Weddings between families.
I-048	A07		The speaker is forgetting his Basque language.
I-048	A08	dance	He used to dance a lot. He even won some competitions.Seven years ago he was in hospital. They put him under treatment and, as he put on some weight, he can no longer dance.
I-048	A09	animal husbandry:	He had livestock.
I-048	B02	nutrition:	Perpetua said that they also used to harvest coffee.
I-048	B04	rope	"Bilur" (tied up, rope): rope made from wicker.
I-048	B09	house: names - jobs:	Doctor Samaniego was famous for causing a lot of hurt. A couple of cases.He lived in Bizkarreta-Gerendiain. The houses of Bizkarreta-Gerendiain. About some people from the village and the repairs to the houses.
I-048	B14	jobs: - respect	Nowadays there is less respect and good manners between people.In the old days the town hall administrator was treated with a lot of respect.
X-031	A01		The products lose their activity.
X-031	A02		Adverts about buying and selling.
IC-003b	A03		He suffers from arthritis in the hip.
IC-015b	A01	military service - weather	It has been a hard winter.He did the military service in Zaragoza and Pamplona.
IC-015b	A03		He knows San Sebastian and it is quite different. He has a sister in Lesaka.Wintertime is very hard.
IC-015b	A06		The grandmother is now very old.(10.15") They get potatoes from the land.
IC-015b	A08		They have a dog to look after the sheep.There is no bar.
IC-015b	A16		They speak about San Sebastian.About the word “mina” (pain).
IC-015b	A20	tobacco - animal husbandry:	He smokes two packets of cigarettes per day.What they spend on fodder per month.
I-092	A06		A house which had the corners in red had a window where Liberals and Carlists very often stayed.. But they pulled it down.There was a chocolate shop, but that also was left to fall into ruin.
II-130b	A03	dantzari	Martín was a very good dancer. He even won some prizes. He went with Faustino to Barcelona. He also learnt dances from Sola. He died at the age of twenty three from appendicitis.
SC-002c	A03		He is sixteen years old and he has learnt Basque. He plays the accordion and he knows the dances from Valcarlos. He has an award which he won in Valcarlos.
SK-006a	A02	book	Introduction to the book about the topology of Pamplona.
IR-014b	A04		She was working in the hotel for thirteen years, when she was single. After getting married she started sewing at home. How she learnt to sew.
X-008e	A01	unfair terms	Abusive clauses can be found in many contracts. Examples: telephone contracts, clauses which deny the right to return defected goods to a shop, contracts for renting housing…The law in existence since 1994 and some examples: those that create inequality, those that penalize excessively, those that give the owners the right to change the prices…In his opinion when people sign contracts they generally fail to read these clauses.The important thing is that people should know that there exists a law that defends the rights of the consumers against these abuses.
X-015b	A07	fines	There the penalty is harsher for drunk driving.About the fiestas and the society of Aniz. There too, in some places the Basque-speakers come together for dinner and to play cards. They always talk about things from here.Goodbye.
X-011a	A02	lifestyle	Manuel was in the farmhouse for thirty-six years. It was a bad farmhouse and he went to Doneztebe/Santesteban to work. Agustín lived in the farmhouse until he was called to military service at the age of twenty. He was stationed in Santander doing service and he enjoyed it there. On his return he worked in Irati and on the French side of the mountains with his axe. Later on he entered the factory. He is single.Margarita left home at the age of fourteen to work as a serving-girl in Doneztebe/Santesteban. Then she went there to live permanently.Felipe was at home until he was twenty-eight. Then he got married and they opened a shop in Doneztebe/Santesteban. Until he got married he had always worked in the hills.
X-011a	A12	association	Margarita walks seven kilometers every morning. Then she does the housework and they live a quiet life.Agustín has a vegetable plot and he goes over there a lot and takes strolls.(74:00") Arkupe has no dealings with the Town Halls. Half of their premises was paid by the Government of Navarra and the other half was paid by themselves.Goodbyes and thanks.
N-075	A01		Before Ustaritze was the most important town of Lapurdi, and although now it is Bayonne, it has always had a cultural reference.He wanted to see Navarra and with his sister he began to travel round. The more he got to know it, the more he liked it. They were girl friends from Barandiaran and that one suggested to them that they do a piece of work. They did it on Aria de Aezkoa and they stayed in Garaioa. Both she and her sister got married to two lads from Burguete. When she got married she was twenty-five years old and she went to live in Pamplona.
N-075	A03		His family has always been away. But in their town they have always been farmers and millers.Although his mother was from San Sebastian and his father was born in the Philippines they have always been Basque speakers.
N-075	A05	Basque language	She has also been in Burguete. There they speak Basque too. There is a woman from Iparralde who got married and lives there. Her sister also lives there, as well as the mother of her husband, although she is from the Baztan.She is a translator. But with the Basque language it is harder than in the other languages. In her opinion the family comes first and, as she believes that the parents can give the children what nobody else can, she is first of all a housewife.
IC-002a	A05		Customs have changed a lot. About some people.
II-078b	A01	religion:	Introduction: Father Iratzeder talks about Fr.Lertxundi.(02:15") Fr. Lertxundi was from Ziburu. His father was from Orio and his mother from Azkaian. The great-grandparents of the two families (that is, Fr. Lertxundi and Fr. Iratzeder) were related. When he was eighteen years old Lertxundi decided to become a priest) They sent him to Jerusalem and he was there for six years. By then he was already a musician. He studied the old songs from there. He returned in 1939. Here he also began collecting the old songs from village to village. In 1947 he pubished his great book “Kantikak". He returned to Jerusalem and spent fived more years there. On his return he made the Passion.
II-078b	A03		The reply from Lertxundi to the letter written by Iratzeder telling him about the work that was waiting to be done about songs in Basque.
II-078b	A08	Basque language:	Although he also did harmony pieces he preferred those with just one voice. The people sang with one voice and he was always thinking of the people.In 1967 there was large meeting of clerics in Zumarraga. Fr.Lertxundi by then had finished the mass book for all the year and the songs. But they started the work of translating into Basque and left that to one side. Although later they took some songs made by him. Those people from Hegoalde did not know how to appreciate the work that they had done.
II-078b	A10	song	What Lertxundi wrote in 1947 when he heard the new songs. (32:00"). Song for mass.(33:13") The continuation of what he wrote on hearing the new songs.
PP-033	A01		About a young man who was not happy in the village and went off to Barcelona and his family.
PP-033	A03	anecdote	About the family.The brothers and sisters.Antonio went off to Errementenea as a serving boy and got married to a girl who grew up with that family. The wife was operated on and after coming back home she slipped and fell in the bathroom and killed herself. Stories of Feliciano, Emilio, Hilario and their wives and their work.The youngest brother went to the Seminary when he was twenty-one.Anecdotes about the Seminary.
PP-033	B01	anecdote	His mother arrived as a serving girl at seven years of age. The woman of the house where she was got gangerine in her leg and when they told her that the leg would have to come off she said she would rather die. The woman died and his mother had to look after the ten children. She was in that house until she got married at the age of nineteen. The parents of her husband had a serving boy and a serving girl but instead of helping in the house they would do bad things and they left them without anything.More stories about the family.The uncles went off to America in 1930. As the war was coming they wanted to take the nephews and nieces with them. But they did not want the parents to be left all alone so someone stayed behind with them.Stories of the family here and over there.The husbands and wives of the brothers and sisters.
N-039	A01		Someone is playing the piano. (15:00") What the people who were in the house have done and are doing.(19:00") About what they are eating.
N-039	B02		The events organized by the Etxebeltz de Erratzu Association:A Conference about emigration. The speakers were Mikel Aranburu and Alberto Aldai.The painting competition had sixteen entrants, including two children. The first prize went to Javier Igoa from Lesaka, and the second prize went to Paz Unkiano, from Hernani.The members of the jury.Next Saturday there will be a talk given on mycology,with Javier Lazkibar de Aranzadi as speaker.On Sunday the theatre group, “Pequeño Teatro” will put on a show.Except for the painting competition, everything was expressed in Basque.
N-039	B03		They have begun the gym sessions again. This year there are no men.(25:20") There was an accident at the bridge of Arraioz. There were no serious injuries. They are making the pelota court.Joke.(30:00") About the Elizondo Fair.
X-005a	A02	travel - disabled people	A holiday schedule for the incapacitated. They have different choices: Italy, Paris and Benidorm. They can go alone or with a helper. It is the same coordinator who organizes it.The social security has organized the holiday program for the pensioners. The Government of Navarra, however, organizes the stay in the spas.The application process for places has changed for the trips with the social security. (22:50") News.
I-055	A05	Basque language	They didn’t usually go to Igoa. The used to go to Ilarregi, Auza, Larraintzar, Alkotz...I am a fan of that (I like that very much).batua Basque and the different Basque forms. The Basque from Egozkue and Leazkue is similar to that of Lantz.
S-004b	A01	speech	A speech on the nomination of Satrustegi as a member of the Euskaltzaindia (Basque LanguageAcademy)(49:40") Song.
SD-001b	A03	anecdote	In Albisturrenea they lived without any men. About that family. About the men who passed through that house.About a man who died in the hut and his funeral.
SD-009a	A01	agriculture	Introduces himself. How he learnt music and how to play the “chistu” (flute) He got married at twenty-four and he was in charge of the inn that his parents had had. He has one son and one daughter and two grandchildren.(03:35”) Most people from Sara live from the land. As profits are few, the children work outside in the factories.
SD-009a	A04	studies	He went to school in Ataun. The schoolmaster was from the village and did not know very much. He was old and had no real methodology but he had a great heart. He was a nationalist. He would always speak to them in Basque. Those who came afterwards, on the other hand, always spoke in Spanish.
D-012	A05	anecdote - weather:	Her sister set up a hairdresser’s in Tolosa and she went there to help her. Her other sister had a bar and later she spent eleven years there.After the war there were floods in Tolosa and the livestock was lost. The houses where they have lived in.
D-012	A02		Her father was the son of a single woman and he was brought up in another house. They had brought a boy and a girl to that house and in the end they both married (the parents of the speaker). The surname was given to them by the priest. One of them is also the daughter of a single woman and she got married at sixteen to the serving boy of the house where she was.
D-012	A03		She used to be looking after the cows. Also, during the time of the war.Later she worked as a shepherdess.
SS-002b	A01	jobs: musician	Her parents were Basque speakers, the two of them were from Urdiain. But the parents of her mother were from Amézcoa and they did not know Basque. She learnt Spanish because the cousins of her mother, from Amézcoa, would often come to visit. But the people from Urdiain did not speak Spanish and only learnt when they went to school.The schoolmaster was good and when he retired, they went to offer him something for the service he had rendered and he only asked for 200 pesetas a year. (03:25") During the main fiestas the drummers would go from house to house asking for things. When they lost the local elections they put out the drummer group. By then, Miguel José already knew how to play the chistu (flute). In two years things were all forgotten and then everyone was happy with the other one.
SM-006a	A01		Basque speakers from Mezkiritz and Irurita.Fermin gives his name and age.
X-020a	A03	hunger: strike	The twenty-eight Mayors who are on hunger strike do “water-drinking sessions” so that the people know that they exist.They went to San Sebastian to see the prisoners but they have had some hassle with the local police, the “ertzantza”. First they went to the hospital to see the prisoners admitted there, and afterwards they went to the Martutene prison. There they played the chistu and sang. The prisoners came to their windows to watch. But when they went to the women’s prison, the ertzantza arrived and took away the Mayor of Lezo. They others went to denounce the action and he was released. They have come back and to have a change of scenery they have had their “water-drinking session” in Altsasu.The Mayors will continue their hunger strike until Saturday.
II-123a	A05		About the case of Morris Papeau (in French).
N-066	A01	weather	More and more there are less people attending mass. (02:00”) The weather is very bad and the Springtime has been delayed. The way of life has changed a lot. Now, it is even difficult to find someone to pass the time of day with.Before, by the month of May cherries would be eaten.(05:30”) About people in the village.(12:05”) About the work in school: the recording, they have to gather twenty five kinds of vegetables, with the flower and all.
N-066	A02	agriculture: grafts	How they did the grafting. They would put cowshit and rap it round the trees with a cloth.The customs and the way of doing things becomes lost. Everything has changed.
X-023b	A02		They wanted the forest of Bertiz to enter on the list of European forests and so they must comply with the prerequisite of not having worked on the wood for years. For that reason they have made a protest to the Navarre Government against the cleaning of the forest.
X-023b	A03	UEMA	The Town Halls from the UEMA are not against the Spanish language. When they need to use it, they use it; but they would like to run their institutions through the Basque language. They are within a Basque-speaking area and many times they come across the opposite situation: a desire to provide a service through the Basque language and not be able to carry out that service.This year the UEMA Day will be celebrated in Zeanuri. The program consists of the following events: official function, music, rural sports, popular lunch, clowns, picnic, etc.
X-023b	A04	road	Reasons for taking away the motorway tolls.About the motorway that will cross Navarra.Durango-Zarautz Mountain Walk.
XH-001	A01	song - joke	(03:35") This week the Xorroxin Radio will be in the ikastola (Basque school). Today the children from the fourth class will do the program. Each one introduces themselves. (12:10") Activities program: Santa Agueda, "Orakundea", Carnivales...Advice on how to look after livestock.Jokes. Song.
XH-001	B01	riddle	Congratulations.(17:40”) Competition.Quiz.
XH-023	A04		Congratulatory greetings and song dedications.
SK-001a	A02	Azkue	How Laffite got to know Azkue. The jobs that he did for him. Opinion about Azkue. The mistakes caused by his lack of fluency in French as he was not a linguist. But he owes him a lot. Sometimes he wanted to do the work too quickly. How he was as a person: He was simple and, although he had money difficulties, he was not an egoist at all.When he met him he was already old before his time. When grammar themes arose he would brighten up and he had a good memory. He was engrossed in his own world.
SK-006b	A02		The press conference about the declarations of the President of the Regional Government, Miguel Sanz, and the response given to the appeal against the denial of the license to Euskal Herria Irratia.
II-129b	A01	lifestyle	Introduction.(03:10") There were always people in the tavern. At that time there was only wine and lemonade. The young people used to sing.
II-129b	A07		The children of today have money from the first, and all that they want.There is no need to be ashamed of anything that was done. What is done is done and we all must smile at life.(44:20") Goodbye
II-146a	A01	lifestyle	Manex lives at the house known as Ametsa de Sara. He has written many songs and verses. (01:48") He was born in Sara in 1917. There were four brothers and one sister and he is the only one living now. His father was a carpentar and his mother a housewife. He went to the local school up to the age of twelve. He got a certificate and his mother took him to Donibane. There they left him to work. It was hard but the Basques were used to hard work. When he was eighteen he entered the Navy for three years. (05:50") He lived in Paris and he got married to a young woman from there. That is his cross. His son does not know Basque and that is unforgivable when you are the son of a Basque speaker.
II-146a	A03	anecdote	He has written some hundred verses. His friends made him known as he himself only wrote for himself. It is sad that the young don’t know how to speak Basque nor anything of Euskal Herria and even sadder is the fact that the adults have no interest. For that reason it is worth making an effort to do something about it.The first verses that he brought out: He wrote ten verses on an account of the life they had as prisoners in Miranda. He tells how they came to light.
II-168a	A07	Basque language	The friends that he has now. Some of the nurses know Basque. He reads as well in Basque as he does in French. He understands better the zuberotarra than the batua (standardized form). He has a certain interest in culture.He does not play any instruments but he used to dance. Nowadays most of the dancing groups are girls. His dancing teacher. About the pastorals and the fiestas.In Maule French, Spanish and Basque could be heard because many Spanish worked in the factories.(45:50") Goodbye.
IC-016a	A08
IR-019	A02
IR-020	A05
IR-020	B01
IC-004b	A01
IC-012	A01
IC-012	A08	grammar:
IC-006a	A02
IC-005a	A07		He does not have a driving license. When he was young there were no cars. If he were young now he would take out a driving license and he would go wherever he liked in his car.
IC-002c	A05		The road to Muskilda. It’s a long time now since she walked up there. Her son takes her sometimes in his car. That slope is very bad for old people because it is very steep.The intinerary of the researcher. The speaker is afraid that the people will laugh at what is on the recording.
IC-002c	A07		Few trips. The wood is obtained from the common land and from private forests. Irati is communal property of the valley. Other Basque speakers from the village. In his youth a lot of work and little diversion.
IC-004a	A04		When she was in Abaurrea Alta and the master was having a siesta, she would go out to pick mushrooms with the daughter of a Civil guard. She does not remember prayers or old songs, only this one: “bread from heaven, you are all our joy.” Things get forgotten, like the Basque Language itself, if they are not used. She does not want any photos taken as she fears she will come out ugly in them.
IC-009a	A07		The work on the land. The kitchen curtains have become black from the fire. A stairway that was recently put in has broken and they have made a claim. They have just recently fixed the stairs of the Maixterrena de Orbara house and they have put in a similiar kind of stairs.
IC-009a	A09		The researcher’s car had broken down and he is using a different one. To repair a car costs a lot.
IC-010a	A02		It is not finished.
N-002	A03		They were very religious. They used to go to the chapels, not in processions, but to make rogatives. They used to take bread to mass as an offering. Mass was held in Latin and the sermon was given in Basque. Some wealthy families with several servants used to live in Aldatz. The men used to play “mus” in the inn on Sundays. The first time they saw a car, they were surprised at the power that it had. Her husband got out of being sent to the war because a clerk that they knew sent him home. Life is easier now than it was when she was young. Young people nowadays have happier lives than their predecessors.
N-030	A04		He was born in “Etxebertzeko borda”. The death of his elder brother. There were a lot of fleas in the “borda” and so the brother slept outside. It would seem that he caught cold there and died of pneumonia. Despite being ill. He did not complain because it would appear that it embarrassed him. The speaker recently celebrated his gold wedding anniversary.